Sunday, October 9, 2011

Melbourne Fringe 2011 Awards

And that was the festival that was. Below are the winners announced at yesterday's closing night shennanigans - copy and paste job on my behalf but I'm still recovering from the festivities, so give me a day before I start writing any more original content here (Melbourne Festival, you're next).

Professional Development Awards
Best Emerging Circus Performer, Supported by ACAPTA
WINNER:  Tilly Cobham-Hervey, Freefall
AWARD: ACAPTA membership for 1 year and participation in an ACAPTA presented master class.

Tour Ready Award, supported by Adelaide Fringe
WINNER: Uta Uber Kool Ya
AWARD:  The winner of the Adelaide Fringe Award will receive free registration and $2000 support for Adelaide Fringe 2012.

Best Emerging Producer, suppoted by Auspicious Arts Award
WINNER:  Erin Voth from The American Astronaut
AWARD:  One term in the Auspicious Arts Incubator, worth $1200

Outstanding Comedy Show Award, supported by Brisbane Powerhouse
WINNER:  Me Pregnant!
AWARD:  Entry into the Brisbane Comedy Festival 2012 and presentation support including $2000 towards flights, accommodation and remounting costs.

Innovation in Theatre Award, supported by Brisbane Powerhouse.
WINNER:  Bunny
AWARD:  Entry into the World Theatre Festival 2012 (Brisbane) and presentation support incuding $2000 toward flights, accommodation and remounting costs.

Original New Circus, supported by Circus Oz Award
WINNER:  No Such Thing as Normal
AWARD:  Two weeks training/mentorship at Circuz Oz with Artistic Director Mike Finch.

Outstanding Indigenous Artist Award, supported by the Wilin Centre for Indigenous Arts
WINNER:  Vicki Kousins from Re: appropriate
AWARD:  Participation in a short course at VCA

Melbourne Cabaret Festival Award for Excellence in Cabaret
WINNER:  The Unexpected Variety Show
AWARD:  Double gold pass to all shows in the Melbourne Cabaret Festival 2012 and an invitation to perform in the Melbourne Cabaret Festival

Best Experimental Performance Award, supported by PACT Centre for Emerging Artists
WINNER:  Sweet Child of Mine
AWARD:  Presentation as part of PACT’S Presents….series in Sydney in 2012.

Best Original Australian Work, in Memoriam of Caz Howard, supported by Theatreworks
WINNER:  The Waiting Place
AWARD:  Presentation at Theatreworks in 2012

Best Emerging writer, supported by Victorian Writers Centre Award, in association with the Melbourne Theatre Company
WINNER:  Dan Giovannoni, Amelia Evans and Paige Rattray for Cut Snake
AWARD:  $250 worth of professional development with the Victorian Writer’s Centre and tickets to Opening Night performances at MTC for 2012.

Innovation in Culturally Diverse Practice, supported by Kultour.
WINNER:  In Fact, This Crease in Your Trouser is Good My Friend
AWARD:  Development time with Kultour

CATEGORY AWARDS

Best Cabaret
WINNER: Tommy Bradson in Pirate Rhapsody, Mermaid Requiem

Best Circus 
WINNER:  Freefall

Best Comedy
WINNER:  Lawrence Mooney in An Indecisive Bag of Donuts

Best Dance
WINNER:  Proximate Edifice

Best Live Art
WINNER:  A Window in Mime

Best Music
WINNER:  Musical Thoughts for a Darkened Room
HIGHLY COMMENDED:  No Place Like Home

Best Performance
WINNER:  After All This

Best Venue
WINNER:  Revolt

Best Visual Arts
WINNER: Rendered Bones

People’s Choice Award
WINNER:  Mercedes Benz….Awkwardly

Friday, October 7, 2011

FRINGE FESTIVAL PART FOUR, OR, THE PERILS OF HAIRDRESSER LOYALTY

BUNNY


Two guys in a pub, or a bar, or a nightclub, old mates, or maybe strangers, can't tell, don't want to give too much away or I mean I don't want to give the wrong impression here, but you know, you know what I'm implying so I don't need to say it, or maybe you are thinking the wrong thing entirely but that's not what I said is it, I haven't even said anything, but you should see this show, you should check it out at least, see if it's for you, I loved it, you should try it at least, probably not for everyone, I reckon you'd love it though.

Possibly the most engaging, hilarious and edge-of-your-seat-can't-look-away piece at this year's Fringe. A lot of booze is consumed, a lot of things aren't said, a lot of emotion erupts when least expected. Can't say any more. Mustn't say any more.

At Tuxedo Cat until Oct 8.

SO BLUE, SO CALM


This new work from Mutation Theatre employs a tone and setting similar to Bunny but to vastly different effect. A couple of dudes are hanging around in a suburban backyard, talking crap, playing tunes, occasionally making a pointed observation on life. Some people have compared it (unfavourably) to Ranters' sublime Holiday, but I don't think that's quite right. There are any number of companies working within the loose mould of the post-dramatic, and every element of this production could have emerged without any knowledge of Ranters. Hell, Holiday didn't spring forth from a void itself.

Unfortunately, So Blue, So Calm still doesn't quite work even on its own terms. Where it does aim for poignancy, it falls a bit short. If it was intended to be a piece exploring the way young men's 'profound' ideas are really pretty shallow, it might have been closer to the mark, but there's a sense that the work itself is meant to be deep, if understated, and I couldn't find that much to engage with. It could also be the slippage between text and performance: the actors wear their faces and speak their lines as if they were someone else's, and there are a few more layers of polish that need to be stripped back before this will have that almost translucent shimmer that turns banality into something entirely engrossing. There's much promise to the experiment, but it's still at the trial stage, and I'm interested to see where the ambitions displayed here will eventually lead.

At Mutation Theatre, 294 Smith St until Oct 8.


LOVEFRIDGE 


You don't find experiences like this outside of festivals – I was killing some time in one of the Fringe bars when someone invited me behind a curtain for a six-minute performance. Sure, why not? It's a tiny as it is short – one performer with a guitar and a few props, and only two or three audience members at most. A couple of songs about the love between vegetables in a refrigerator, a casual chat once it's done, and back off into the night. Modest but pleasant.

The Warren, Fringe Hub until Oct 8.

DIFFERENT


At Hairy Little Sista until Oct 8.

ADHD is usually thought of as a problem limited to children, with public discussion centring on kids jacked up on energy drinks and videogames, doped out on Ritalin, or victims of the over-pathologising of childhood itself (“kids are meant to be distracted! It's just their lovely imaginations at work!”). But as Kelda Kellie makes clear here, the disorder of the constantly restless mind is for life – sufferers don't get over it, they just get used to faking. Kellie isn't that good at faking, though, and the flaws of this production are also integral to its success. It's messy, disjointed, meanders off track every couple of minutes and often fails to resolve itself. This is because Kellie can't help it, despite her efforts, and it's through the constant state of collapse that the show conveys a real sense of the terrible burden of the disorder.

The performer was only diagnosed with ADHD a few years ago, in her late 30s. She was listening to a doctor on RRR talking about it and when a checklist of symptoms was offered, she began ticking off the boxes. It was a revelation, as if someone was describing her entire life and experience of the world. Though she only came to the realisation recently, it's fascinating how obvious the signs were from the beginning and how we write them off as personality quirks. The show is presented as a kind of lecture or seminar in which Kellie takes us on a tour of her childhood (I think there may have been a lot more about her adult life which she had to discard on opening night since we were running overtime, again due to those incessant digressions). But even limiting the material to her youth, there's much insight to be gained here.

When Kellie reads out her report cards from prep to Year 12, the descriptions given to her by teachers provide glimpses of how we rationalise the disorder: Kellie is routinely told that she's not applying herself, that she doesn't try or, far too often, that's she's just not very clever. To grow up with your elders constantly instilling this idea that you're somewhat stupid is one of the heartbreaking revelations of the show, but it's not the only one. Kellie's difference meant she was singled out not just by her class, but by her entire school, and even the tech school next door, and she was mercilessly bullied. As one casual aside puts it, if she'd known about the concept of suicide as a nine-year-old, she probably would have gone there.

Again, the whole doesn't hang together very well, but the result is something that lingers in your mind and even disorders your own thinking a little. I'd had a long day when I saw this but combined with its successor, Bunny, I ended up with a huge amount to think about when I got home. Which in turn led to a bout of...

INSOMNIA CAT CAME TO STAY


I don't really suffer insomnia (though I have), and it was a shock to have a mostly sleepless night recently. It's nothing – not a speck – on Fleur Kilpatrick's experiences, though. As a chronic insomniac she's faced innumerable long nights that see her wide awake at five in the morning, hyperalert and gnawed at by the knowledge that tomorrow will be another day spent in a stupor. Somehow she's used those moments in the wee hours to write a journal reflecting on the experience, and instead of garbled, wake-drunk ramblings, the results are quietly fascinating. These thoughts are couched in a much broader framework that posits facts about the illness, poetic ruminations and personal anecdote, along with a bunch of songs that break up proceedings (I thought they were the weakest and least necessary part of the show).

There's an ingenious set – Kilpatrick is strapped into an arrangement of sheets that evoke both a bed and a pair of wings – and while this renders her pretty much immobile, some animations projected onto the space provide a great sense of movement. The effect is hypnotic but not soporific, and it does a great deal to evoke that sense of intensely focused but not entirely awake consciousness that comes with insomnia, a kind of clarity narrowed down to a sharp point.

The title is a surprisingly apt metaphor, too, with insomnia's comparison to a stray cat you didn't ask for, don't feed or pat but can't keep off your property one that rings true throughout. A small but finely considered piece, though thankfully not one to keep you up at night yourself.

At Loop until Oct 8.

LESS THAN <3 THREE, BECAUSE I HEART U – THE OVERDRAMATIC LIFE OF KYLE MCCONNELLY


The last show I saw by this company, The Play About Nothing, was a winner – an immersive night with a couple of deliquents as they travelled around Melbourne getting up to no good. Each audience member played a character in the tale, and there was a sense of energy and unpredictability that really got to the heart of the disaffected kids under scrutiny.

That promise really took a wrong turn here. Where TPAN was stylistically innovative, Less Than <3 is a straight-up comic play, and not a great one. Some hammy performances, an uninspired plot and high-school level jokes prevent it from really going anywhere interesting, and while its predecessor really brought to life a particular culture of youth, this one distances us from its emo and hipster subjects, who themselves are merely thin caricature.

Kyle is the last emo, shunned by his school peers, his only friend a Tamagotchi and his only outlet for expression a livejournal account and angst-ridden vlogs. There's potential for something here, if Kyle was treated with any seriousness, but for much of the piece he's inexplicably shunted aside to make room for a confusing plot surrounding a media project by his cool schoolmates and a homeless artist taken in by an unscrupulous gallery owner (the artist is haunted by a really annoying clown for no reason I could fathom).

There's some kind of statement about postmodernism going on, but damned if I could hear it through all the noise. I think it might have boiled down to “postmodernism is a bit wanky” and given that there's a mention of John Docker's Postmodernism and Popular Culture I have to assume that the company has at least encountered the subject somewhere, but nothing here resembles a coherent comment on, well, anything.

Luckily none of this undermines the interest generated by The Play About Nothing, which wasn't just a happy accident. There's talent in here somewhere that got lost during this piece's development. Hopefully it'll return to the fore next time.

Fringe Hub until Oct 8.

Tuesday, October 4, 2011

FRINGE FESTIVAL PART THREE: LEPIDOPTERY FOR YOU AT HOME

The festival proceeds apace! With less than a week to go, I might as well rustle about in my bag of "things you missed out on" and see what I can dig up. Sorry that these shows have all closed, but perhaps they'll inspire you to try out something that is still happening. What a poor excuse for a post. Let us commence.

JASON CHONG – REEL LIFE


If I'd seen this show as a 14-year-old boy, I'm pretty sure I would have spent the next six months trying to recreate the cool technology Chong employs here – with the aid of a video projector and editing software he's put together a piece where he interacts with a bunch of onscreen versions of himself (shoulder-based angel and devil, clones, etc) in a shaggy dog narrative that really exists to allow for the rapid-fire visual gags. You know the sort: throwing something at the screen and having the projected character catch it, or waving an 'x-ray' machine over your body to reveal your skeleton. Some of the effects are impressive in a consciously lo-fi way, but the story never attempts to be more than a silly, fluffy affair. It'd be a great one for kids, especially if you want to convince them pestering you for a video camera for the next while.

AFTER ALL THIS


Aw, geez, you really missed out here. I'm not sure why this Elbow Room show had such a short season, given the scale of the production itself. It might have been because performers were committed to other shows. It might have been because it's just one stage in a bigger project intended for next year. Whatever the reason, it was pretty spesh.

The production is broken into three parts (with a sort of coda) and takes place throughout the various storeys of a large building. At first we're seated on a staircase watching an intimate conversation between two kids. It gradually becomes apparent that they're young members of a cult, and as you'd imagine, that's not a particularly good thing. From there we move upstairs into a situation far removed (in time, theme and theatrical style) that addresses philosophical questions surrounding religion and modern life while only obtusely bearing any connection to what's preceded it; next up is another new situation that takes us back into the heart of a cult. I'm trying not to spoil much, since the achievement here is in the delicacy with which the work's concerns unfold – suffice to say that by its end, I'd found real insight in the appeal of a crazy sect. It's not at all an apology for the often destructive and abusive reality behind such cults, but it does show that for those who fall into this mindset, there are profound motivations that go beyond 'I'm a wacko who just wants to belong somewhere'. And in its own way, their decision can even be seen as kind of admirable. Hard to explain, but if the show comes back to life somewhere down the track, find out for yourself.

IT'S GOOD TO SHUT UP SOMETIMES


I signed up for this show because, hey, how often do you get the chance to see one of the world's leading mimes in action? I don't know what it means to be a world-leading mime, but it's got to count for something. And it's an artform I don't know that much about (beyond the jokes) so the educational component was an attraction too.

Miklos was raised in Hungary and (I think) now resides in New Zealand. His teacher was a student of Marcel Marceau which makes him one of Marceau's grandstudents. He performs a famous routine by the world's most famous mime, too, and on Saturday afternoon it had one punter in particular losing his shit with laughter. Like, the kind of laughter most comics will never be able to provoke. The kind of laughter where you're wondering if an ambulance needs to be called. That said, the show would be better off in the 'performance' category of Fringe rather than 'comedy', because humour is only one mode of theatre it offers.

That's where the educational bit comes in: Miklos takes us through a variety of genres of mime, including dramatic mime and a 'poem without words' that's closer to interpretative dance. Miklos is far from silent throughout the piece, instead introducing each sequence with some contextual banter. One of the most interesting bits dramatises the plight of Romanians fleeing Hungary during Ceaușescu's reign. Admittedly, this was also a point at which I let out an involuntary laugh myself, since the desperate escape was inexplicably accompanied by the "Peter Gunn" theme.

There's a wide-eyed innocence to the performer reminiscent of Buster Keaton – I don't mean the characters, but the performer himself. It's such a sincere piece, without a trace of irony, that it's a real oddity in the Australian landscape and welcome for that reason. Some of the physical punchlines are groaners, and Miklos seems genuinely eager to please. How can you not laugh when a mime signals the end of a sequence by saying “now is the time you clap”?

I KNOW THERE'S A LOT OF NOISE OUTSIDE BUT YOU HAVE TO CLOSE YOUR EYES


It's amazing how two people can witness the same piece of art and come away with completely different interpretations. Not as to its meaning, but as to what went on. I recently heard a friend describe this short work and was astounded that we had constructed completely dissimilar narratives from the events we were shown.

Well, not completely: the opening scene here is quite straightforward. Two women in their 20s meet up at a bar after a long period of separation, and while they were close as children (or teens) it quickly becomes obvious how different they've become – one a Fitzroy hipster, distanced and drenched in ennui, the other a Collette Dinnigan-loving suburbanite seemingly lacking the irony gene. From there on things get murkier. A succession of solo scenes take us well out of the domain of realism – we might be witnessing youthful memories or sublimated desires or something else. This fugue state is what gives the work real power; it's as if we're made privy to the subconscious drives that are the stuff of the psyche but which are only allowed the narrowest of outlets. It's dark, often brutal stuff, and when we occasionally return to the opening relationship it's fascinating to see how inexpressible interior urges are distorted and compressed into 'acceptable' social exchanges, which suddenly take on new gravity. My interpretation, anyway.

The writing is excellent, for the most part. The performances are fine, too, but didn't serve the nature of the piece as well as they could have – the depths plumbed here require a corresponding rawness, a tearing off of the mask, while the actors seemed rather to alternate one mask with another. It could be that the more irreal passages went for the kind of 'poetic' style of performance we glibly describe as dreamlike, without recognising that both poetry and dreams are more potent when they expose the nerve endings rather than offer a salve. It's a huge advance on the last outing by this company (I'm Trying to Kiss You), however, and definitely a sign of some minds making serious work.

THE DOLLHOUSE


For the last few years Daniel Schlusser's work has been essential viewing for anyone serious about theatre. It's representative of a number of trends in contemporary European performance, but also possessed of a distinct method that stands alone. He doesn't exactly deconstruct texts – that abused word is usually invoked when someone simply reorganises or rewrites a play. Rather, his process seems more akin to smelting. He breaks down a text into its component molecules and then cooks up a chemical stew in which those elements form strange new relationships. Most of all, his stuff is hot.

In the case of The Dollhouse, he's taken Ibsen's classic and refashioned it as an urgent drama very much of the moment. Nora is a product of the post-feminist era, and the complexity of her character creates a wonderful ambivalence – she's the seamy underside of the Sex and the City stereotype, mired in a swamp of self-obsession, desperate for validation, substituting shopping and the image of motherhood (despite the lack of children on stage) for real connection with others. Husband Torvald is a distant, passive-aggressive banker who spends his off-time on the Playstation, preferring his trophy wife seen but not really heard. The rotten core of this coupling – and the wider social dynamic it's indicative of – is the work's real subject, but there's so much more going around this.

As with most of Schlusser's work, it shears away at the line between theatre and 'reality', so that actors are always actors, not just characters, and the performance itself always teeters on the edge of breakdown. The result is a tightly-wound tension: at any moment the escalating drama might be dissolved of its energy by a reminder that it's all artifice, but Schlusser and his performers use that threat to heighten interest rather than dispersing it.

It's not Ibsen's play, though it retains much of the original's pathos, and purists would likely find fault in that. But as a work that speaks to contemporary concerns, it's full of significance. I'm looking forward to 2012, where he has a slate of hugely promising new projects.

Monday, October 3, 2011

FRINGE FESTIVAL PART TWO, OR, BRING ME MY ORGONE ACCUMULATOR

The other day I woke up in a real funk. The emotional kind, not the aromatic variety, though a late Fringe night meant I'd had reheated Indian for dinner so you never know. I may as well have woken up in a massive bovine fart haze, though, was how nose-wrinkingly grumpy I was. It had been a week or so building up, mostly unnoticed, but the source of this malaise was pretty obvious to me.

It's the small audiences at certain shows. Not that small audiences are unexpected at Fringe – I'm always guaranteed to catch a few where I'm one of just a handful of onlookers. I've even heard of a show that went on despite the arrival of only a single attendee, and to my great joy said lone spectator actually proceeded to good-naturedly heckle. That's the spirit.

I know great productions often go unnoticed. That's the way it is, and has probably always been so, historically speaking. But when I – or anyone in my line of biz – do everything conceivable to generate interest in an act, and it proves for naught, it makes me wonder. Oooh, and it makes me wonder.

I'll explain through a series of reviews and then I'm going to listen to Giorgio Moroder and execute a series of backflips while considering the Cosby Sweater Paradox.

POND


After I saw Grit Theatre's Us in 2010 (and again earlier this year) you couldn't shut me up about it. I raved about it in print, named it one of my two top shows in an end-of-year wrap-up (along with Bell's Twelfth Night), banged on and on during multiple segments of Richard Watts' SmartArts program on RRR, praised it in various social media, and so on and so forth. It won Best Performance at last year's Fringe, a title it shared with Hayloft's Thyestes (and that was a show so popular you basically had to track down and murder a ticketholder so as to wear their skin in order to get in). Us also scored Best Independent Production and Best Ensemble at the Green Room Awards, and netted strong reviews across the board.

Pond is the company's next project and on opening night there were plenty of empty seats. Come on.

It's not necessary viewing, by any stretch. Where Us tapped into a vital essence, Pond is characterised by absence. It's cold, monotonous, empty, and deliberately so. It presents us with a couple who've retreated from the world to their apartment, where their only connection to humanity (and often each other) is via technology. They're online all the time, occasionally pausing to order food to be delivered. There are key moments in which they interact directly – blunt statements of commitment, mechanical sex – but even these are leeched of real connection. The point here seems obvious: that life in a 'connected' world can be anything but.

The set is visually lush but the soundtrack is a better indicator of the production's tone. Initially it's just a quiet hum of white noise of which you're not particularly aware; as the show proceeds the buzz of audible chaos becomes more apparent. It's an aural replication of the flow of information that is the weave of the fabric of daily life, and this is what Pond seems to be: not the content of the tapestry, but its warp and woof. It's dissatisfying theatre. Like life.

In its vacancy it reminded me of slow cinema. Not the interminably long shots of Tarkovsky, which imbue the material world with a vibrancy bordering on the transcendent. More the modern flatness of Antonioni. Here's one of the most memorable sequences in my viewing history, the ending of The Passenger. Was bored by the film. Jaw dropped at the end.


If you can't watch it all the way through, there's Pond's problem. You can't understand the impossibility of the scene without submitting to its duration. And who has the patience to get through a clip like that? Not when you could skip to the end or go check Facebook or something.


CANDY B – AUSTRALIAN BOOTY


Exhibit B: Candy Bowers was one of the members of Sista She, and whenever they put on a Comedy Fest show I'd drag along various unsuspecting friends who you wouldn't put in the target demographic for queer feminist hip-hop comedy cabaret. Every time, the response was exactly the same: less than ten minutes in, my plus-one for the night would be grabbing my arm and whispering “we need to gather everyone we know and come back to this party again and again”.

Candy's first solo show nabbed Best Performance at 2009's Fringe. This year's follow-up should be playing to full houses. It's a brassy look at Australia's shyness towards the big, be it booty, blackness or dancefloor bravado. It's hard to rouse a crowd to hip-shaking action (or activism) when you're playing to a cool dozen, and I want to imagine what this show could be in front of 200 punters. Bowers has the charm to win over a reluctant crowd, but she needs that crowd first.

As it is, the show goes up and down. Her routines have stuck with me – confessions of her romantic obsession with red-headed blokes, the eye-opening racism of former boyfriends such as the one who had to mention that his girlfriend was black at every turn. The show is patchy as a whole, and hasn't yet struck the right balance between comedy and reality, as Bowers has put it. The projected visuals, too, don't match the sophistication the piece deserves. But there's a killer act in here trying to hit its stride, and I don't know how you do that playing to ten sympathetic souls.


LAWRENCE MOONEY IN AN INDECISIVE BAG OF DONUTS


Another Friday night gig as one of about 20 or so audience members. Unlike the previous two productions, this one arrives with rock-solid reviews and word-of-mouth from its Comedy Festival season. Mooney is one of those comic's comics who garner unmitigated praise from their fellows, and people perpetually wonder why he isn't one of the most popular stand-ups in the country. I've heard his name used in the same breath as Louis C. K., for instance, who's easily considered one of the finest examples of the form in the world today.

The subject of this show sounds pretty standard – Mooney narrates a day spent procrastinating when he should be writing the show itself. He does the cleaning, walks the dog, visits a shopping centre. But the writing here is so acute, the performance so rich, that you rapidly forget the quotidian nature of the material. In fact, it's remarkable precisely because he extracts so much that's fresh from within the familiar.

I didn't love it quite as much as most (actually, everyone, from what I've heard around the traps). That's just because it doesn't do so much that's inventive with the form itself, which is more about my preferences. But I can't deny that this is one of the sharpest shows you're likely to catch this year, and I can't imagine a soul who would walk away disappointed.


CUMULUS NIMBUS


Enough of the moaning: here's a show that did get a decent audience, and that's the most intriguing thing about it. Theatre by people with disabilities faces its own problems attracting crowds. It's a true crime that Ganesh vs the Third Reich at Malthouse hasn't sold out yet, as it's an astonishing production unlike anything I've seen. And despite the much-publicised protests by a small number of people decrying the depiction of the Hindu deity (most of whom haven't seen the show), I don't think this would have hurt box office. There are committed theatregoers who don't rush to see theatre of disability, however.

That's a bigger issue than can be addressed here, but it is worth pointing out its flip side. Australia is actually a world leader in the area of disability arts, largely to do with the de-institutionalisation of the 80s which saw people with disabilities moving from private and state care into the community, finding more employment, independence and social visibility than ever before. This hasn't occurred around the world, and it makes us the envy of some. There are countless ongoing problems, of course, and access isn't universal, care is far from perfect, participation in public life still riddled with discrimination, etc, etc. But it's of note that Melbourne can support several disability arts festivals and a healthy number of groups which produce fine work, even if it often goes unnoticed by many.

I didn't know anything about FOG's Cumulus Nimbus going in, and it took me a few minutes to work out what I was seeing. By the halfway mark I was enthralled. It's a large-scale work (I didn't count the numbers on-stage but it was more than a dozen). It's not the theatre or physical theatre made by the likes of Back to Back or Rawcus, but is made up of dance sequences loosely improvised by the performers around particular provocations. The mass scenes which book-end the piece are fine, but it's in the solos and duets that a seductive and sophisticated dynamic emerges. Each is accompanied by an improvised score performed by Madeleine Flynn and Tim Humphrey, and the interplay between movement and sound is absolutely live; you can never tell who is responding to whom; or, rather, the relationship is so syncretic that the question doesn't even make sense.

A lot of classically trained dancers find it very hard to unlearn the choreography that's been etched into their bodies (that anti-choreography forms the impetus behind Deborah Hay's work, for example). I suppose from a dancer's perspective Cumulus Nimbus would be the equivalent of 'outsider art', then, but if it achieves the goal of so many highly-skilled performers that conclusion might be flawed. Moreover, where shows as Back to Back's Ganesh explicitly address the agency of the performers (is this really their own work?) there's no such question whatsoever here. We're not only watching the performers create their own expression, we're watching it happen in real time, right before us. At times the enactments of decisions were breathtaking, and induced audible gasps from the audience.

That sizeable audience was the other revelation for me, here. At least half were people with some form of disability themselves, and many found deeply personal connections to particular sequences. A movement that appeared entirely abstract to me would elicit a murmur or nod from someone who clearly found in it the articulation of an experience or thought or relationship that I missed. What's more, the whole show had me reflecting on the idea of arts access from the other end – not simply who gets a chance to be on a stage, but who gets to watch it. What are the barriers that face someone with very particular needs, someone who requires easy access to a bathroom, for instance, or who is very vocal throughout a production? Do they have the opportunity to see our leading actors on the main stage? Are there cinema screenings that cater to them? Live music? I honestly don't know, but would like to.

One thing for certain, though, was that this was the most diverse audience of which I've ever been a member, and that's saying something.

Theatreworks, season ended.

REALEYES


realeyes featured a number of performers I recognised from FOG as well as some familiar Rawcus faces. Its ambitions aren't the same as Cumulus Nimbus'; here, the lives of its cast make up the matter, and their hopes and anxieties are played out for the bulk of the piece. It wasn't as successful for me, as a lot of sequences seemed to stop just when they were getting interesting, and the whole seemed disjointed. I did get a strong sense of a number of the personalities behind it, though, and a few sequences (one monologue in which a performer described the clouds in her head, especially) offered glimpses of real beauty.

The audience here was, again, small, but it was interesting to see so many actors associated with Red Stitch in the crowd (RS ensemble member Sarah Sutherland co-directed the show). If the general public isn't rushing to see theatre of disability, it's good that people who do work in the arts are seeking it out.

(And on a side note, I saw that MTC were looking for a deaf male actor for a production next year, which is encouraging. One of my only quibbles with the company's current production of Clybourne Park was the casting of a hearing actor in a deaf role, though it wasn't a major objection and sort of fell away in the second half. I don't imagine there are too many roles for deaf actors on our main stages, though, so it could have been an opportunity missed. Good to see that opportunity being made the most of next year, hey?)

Chapel Off Chapel, season ended.

Thursday, September 29, 2011

FRINGE FESTIVAL PART ONE, OR, THE FURRY BELLY OF DELIGHT

Apologies for the din. All that hacking and spluttering is just me yanking on the starter cord on this here blog, trying to get it running for festival season. My, it's been a while. Feels a bit like an ill-advised reunion special of a bad sitcom. Still, with Fringe a week in and Melbourne Festival about to hit, I thought I'd see how long I can keep this thing juiced up to cover some of that territory. So here, unedited, ill-thought-through and dashed off faster than is clinically recommended are some ponderings on a bunch of show I've already caught. Entry one: COMEDY.

REBELS AND RADICALS


I’m a pretty free spirit. I’m content spending most of my days pottering around the vegetable patch, checking the water tanks for unwanted chalk deposits, tending to the jerry-rigged wind farm I’ve assembled on my roof from hard rubbish refuse (while battling the fascist local council and their Orwellian planning permits), sometimes letting off steam of an evening by talking to the endangered Powerful Owls who live in the area and pondering the animal wisdom that will vanish with their passing. Occasionally I’ll stop to chat with one of my neighbours, the friendly banter about our chances in the Grand Final also an opportunity to slip in a few consciousness-raising comments about regional salinity problems and my embattled cultural heritage. And when the defenseless need defending, don’t think a letter to the editor is beneath this jaded old soul. In short, I have walked this earth and find it good, but know that some things are worth standing up for.

Education is an obvious candidate for standing up, even when it's done sitting down. I've grown up with a generation who can't imagine the fact that a tertiary education in Australia was once free- that there was a time when people could go to university with no more expense demanded than a cheerio wave to the benign government official handing out enrolment forms.

But anyone with any experience in the arts can tell you this for nothing: you can give yourself a full university education simply by attending student theatre. There’s never been a student production that didn’t betray the courses its makers have enjoyed most. You can tell the pomo fans, the gender studies majors, the classics kids from curtain up.

What you’re also watching when you’re watching student theatre is this: you’re watching somebody else learning. And that in itself is an interesting thing to me, though for most people I imagine it’s a load of wank since the idea of assisting in someone else’s learning is pretty alien. Also: a lot of student theatre is a load of wank, too. Which makes the audience more crucial. If a student making theatre is to learn, it’s through the audience that they’ll do so. Some of those early lessons include: your audience may just be you and your friends; a broader audience doesn’t mean a more appreciative audience; audiences who don’t share your interests aren’t necessarily wrong; you have more learning to do. These are probably the lessons I hope emerging theatremakers learn early on. Once you’ve got them down, you can actually start making what you want without getting all worked up about how nobody understands just what a genius you are.

Same deal in comedy: while someone grows as a performer you can spot their influences, interests, prejudices. Most often the influences are other comics, but there's another trend that I find enormously fascinating.

We've reached a point whereby History Comedy is a thing. And Science Comedy and Statistics Comedy and all kinds of other educational humour (ouch, strike that description) but my focus here is on History Comedy. Andrew McClelland probably leads the pack locally, but there are plenty of others plundering the books for nuggets of entertainment based on real events.

Micah Higbed is one such man. Rebels and Radicals turns to Australia's historical roster of upstarts, revolutionaries, utopians and subversives as inspiration for an hour of stand-up that isn't consistently funny but is entertaining (and informative) enough to keep you intrigued every minute of the while. Did you know there was a King of the Australian Empire? I didn't! And that a New Australia was settled in Paraguay by malcontents looking for a better alternative to our nation (albeit a racist and pretty awful-sounding one)? And it's STILL THERE? The late, great Charlie Perkins also gets a solid go-round and I was compelled to go straight home and read up on the guy once the show ended. These are the little morsels of fact that make up Higbed's show, and while they don't add up to constant laughs they're doled out with a heaping helping of gags that prevent the evening from ever approaching the dustiness of an actual lecture.

Higbed himself doesn't have the manic energy of many factoid comics – there's never a sense that he's trying to persuade you that this is interesting stuff. Rather, he finds it endlessly intriguing and probably assumes you will too. There's nowt geeky about the feller either; he's just a friendly dude who happens to have a few smarts to bang together. Which is a welcome change in stand-up.


ANNE EDMONDS – MY BANJO'S NAME IS STEVEN


Someone recently said that Anne Edmonds has funny in her bones, and the phrase has stuck – I've heard or read the same sentiment a dozen times since. It's entirely true. When she passes on I hope she donates her corpse to comedy so someone can work out where the hell she gets it.

Edmonds is one of the rare comics who makes me laugh just thinking about her act. It's as if she was made for a universe where all laws are slightly different, but somehow ended up in this one. She's a bundle of contradictions: fearless but self-conscious, focused yet casual. You can't tell if she knows exactly what she's doing or has no idea, if she's hilarious because of or despite her awkwardness. The line separating admirable bravery from wince-inducing revelation is a fine one and Edmonds pole vaults it while suffering an attack of explosive diarrhea (figuratively).

The show itself is a collection of anecdotes and the occasional song (she plays a mean banjo and has an accompanist on keyboard). On paper they sound pretty routine, but Edmonds knows that no account of a country netball team's trip to Warrnambool is complete without someone screaming “GET IT OUT OF MY ARSE GET IT OUT OF MY ARSE!” At times Edmonds comes across as a kind of filthy nana after one too many sherries, at others like a teen who hasn't quite worked out the rules of life. I know she's been mentored by John Clarke and like him has a really unique shtick that's hard to convey. So many comedians have the self-aggrandising thing down pat while really squaring up as all hat, no cowboy. Just as many go the other route, turning self-deprecation into a form of battle-dress. Edmonds is neither of these creatures.

She's only got a few more shows to go, and comedy-wise she's one of my top picks of this year's Fringe.



BART FREEBAIRN IN UNDERGROUND AWESOME QUEST


I think I can speak for the entire audience when I say this show had a terrifying start. That's because the entire audience was me! Ok, ok, and a housemate I'd invited at the last minute. That, er, smallish attendance is where the terrifying bit comes in. Stand-up to an audience of two puts a lot of pressure on everyone in the room. I don't know if I can feign interest in a friend for an hour, let alone a comedian. Bart Freebairn turned it into one of the most enjoyable experiences of live performance I can recall.

Stepping off the stage, he pulled up a chair and sat down with us. What followed felt less a performance than a conversation, even though I didn't say a word for the forty-odd minute running time. A fourth latecomer joined us shortly in, and wasn't at all put off by the sight of three people just sitting together while one told funny stories. The show didn't even end, really, since it eventually dissolved into a chat that was the logical extension of what came before.

The ostensible conceit here is a quest to discover the essence of awesomeness: Freebairn picks at the notion of the hipster, scours his childhood for the things that seemed most magical, and tries to locate where awesomeness might reside in his grandparents' world. There are some terrific moments of humour but the intimate dynamic meant that we weren't being performed to, but were a part of the performance itself. Like spending a bit of time with a friend-of-a-friend who's a first-rate yarn-spinner.

We live in a collection of warrior cultures. We raise our kids to be fight-ready, in war-zones or job markets or sporting arenas or affairs of the heart. They're drilled in campos of intellectual violence. We are old children wary of play. In comedy as elsewhere – stand-ups talk of slaying them in the aisles, killing a routine, nailing a punchline, blowing an audience away.

It's refreshing to see a comedian who looks not to murder but to seduce. I can't imagine what this would be like if Freebairn was playing to a full house; I'd happily catch it again if numbers picked up, since it would be a completely different experience. But is it wrong to be glad that a performer didn't pull in an audience, just once? Because I am.


ME PREGNANT


Nick Coyle was one third of Pig Island, a group who pretty much set the benchmark for the art comedy scene that's emerged in recent years. Depending on your preferences, it's a mode that either cleverly merges stand-up and sketch humour with off-kilter absurdity, in-joke allusions and a kind of indie cool, or gives hipsters a chance to indulge in excessive whimsy and deliberately crap stagecraft. I've long been a fan of Pig Island, but I can appreciate that their stuff isn't for everyone.

Coyle's first solo show at Fringe is certainly in keeping with his former company, but shows a flair for writing and a range of characterisation that probably goes beyond it. It's similar to fellow Pig Claudia O'Doherty's Monster of the Deep 3D but where her shows are all about Claudia qua Claudia, Coyle sinks himself into the fictional figures he plays here, never really producing a persona as Coyle himself.

What we do get are a teenage girl who slays a ravenous monster to save her village (which then shuns her as a witch), and the godforsaken offspring of the beast on a mission to avenge the murder of its mother. The setting is deliciously anachronistic (decidedly medieval, but the baker rides a segway, for instance). It's like a cross between Beowulf, Mean Girls, The Little Mermaid (Disney version) and The League of Gentlemen. With excellent writing. And really funny characters. The heroine is introduced as The Miller's daughter, Emmaline Miller, and if you don't get that gag you might scratch your head at much of this. Indeed, there's some very odd references I still don't get – what Amelia Earhart has to do with any of it – but that's partly the point.

This kind of comedy can be dangerous. Not tightrope-walking dangerous – more like flinging a teabag over the neighbour's fence. It won't offend, but if it's not your bag it might leave you with a wrinkled nose. But if you're unafraid to go an hour in the presence of a prancing man in black smock and bright red tights, go for it. Or you could, you know, just go shopping and text a bunch of friends for no reason. I'd suggest the former will leave a more lasting impression.


NAUSEA'S REPRIEVE


This sketch show features a rubber chicken, along with all that implies. Given that the title seems a nod to two novels by Sartre, I was expecting some kind of existential humour but what results is closer to the dystopian obsessions of your standard undergrad show: soul-crushing corporations, Soylent Green-style science, plot resolution via aforementioned rubber chicken. The company members are clearly pretty young. Of interest is the curious and inexplicable cross-gender casting – everyone plays the opposite sex, but nothing is really made of it (I didn't even notice until halfway through). Not much else to say on this one.


LOU SANZ – NOT SUITABLE FOR CHILDREN


Comedy and horror and pornography are often seen as less serious modes of artistic expression because they implicitly seek to make us leak stuff involuntarily from our bodies. I can't imagine a horror film that would literally cause a person to soil their pants but it's still the kind of terminology we use when describing fear, and we indicate a great laugh due to the apparent crying/pissing it provokes.

Lou Sanz's hour of storytelling didn't call for a red-faced trip to the drycleaner for me, but its confluence of comedy, porn and very bleak matter most certainly aims for a visceral response, even if it's just a hearty chuckle. She sits reading from a journal, once or twice pulling out a large sketchpad to illustrate things, but this relatively sedate staging is in contrast to the lurid subjects she vividly describes. There's the wonderfully harsh original tale “Annie, You'll Never Amount to Anything,” a revision of The Old Woman Who Lived in a Shoe in which the titular lady is desperately sex-obsessed but hobbled by the circumstances of her dwelling, and a reading from Enid Blyton's (very real) children's book “Mr Pinkwhistle Interferes” that needs no added colours or flavours to take on sinister connotations.

I think it's the storytelling framework that prevents this from reaching bladder-evacuating hilarity, and the whole could be a little more varied in tone. Sanz leaves quite a bit of space for the audience to fill in their own meaning. Of course space can be hard to interpret it is, or it'd be called “English” or something. But for those who like a bucket of wrong dumped on their tales, Sanz gets it awfully right.

Thursday, April 21, 2011

A Brief Ramble on the "Funny Funny" Debacle

Oops, we did it again. Someone in my not-so-esteemed profession rolled out the old “women can't be funny” line and folks got riled up (myself included). In this case it was a review on the Herald-Sun's website which seems to have since been removed. The offending line began “very few female comedians can pull off funny funny...” and while I don't know where the sentence was headed, there's enough right there to give you that face you pull when you uncover what's been giving off that persistent aroma at the back of the pantry.

But it's a whiffy attitude that no amount of scrubbing can seem to remove. Every year during the comedy festival it makes itself known in one way or another – check the comments on any review site and you find throwbacks asserting the genetic inability of women to be funny; in a subtler, but perhaps more insidious form, there are the regular articles showcasing “funny women” which only work to reassure us that such a thing as an oddity.

I'm not going to argue that women can be funny because it should be a goddamn given by now. And clearly, compiling lists of women who prove the point hasn't worked to change much opinion. There's something more endemic to the culture of comedy – or the culture that watches comedy – that needs some investigation. Let's check out the back of the cupboard.

When someone states that women can't be funny, they're usually talking about a specific kind of funny. I don't think I've ever come across anyone claiming that women can't be funny in theatrical comedy – in comic plays, for instance. And it's pretty much a given that TV comedy features countless brilliant female talents: the anti-XX brigade can probably still find the genius in Kath & Kim or Ab Fab or 30 Rock or Roseanne. Same deal with film. The only kind of 'funny' women apparently can't do, it seems, is stand-up.

So let's amend the statement “women can't pull off funny funny” to “women can't pull off stand-up”, which seems to be the real argument here. And to clear up another point, it's not the sight of femininity in stand-up causing all the moaning: plenty of male comics imitate some kind of 'femininity,' from the ain't-no-thang cross-dressing of Eddie Izzard to Sam Newman-style misogynistic parody. People can laugh at a man playing a woman (and, historically, there's been a rich tradition of women playing men, from the breeches roles of Restoration comedy to the 'mashers' of the Victorian stage). So, again, let's edit the problem a bit: not “women can't pull off stand-up,” but “for some reason, today, I can't laugh at an actual woman performing stand-up.”

Well, obviously some of us can laugh at an actual woman performing stand-up. Just as obviously, some of us can't. Why not?

To even begin to answer that, we have to look away from individual comics and turn our attention instead to an archetype of the comedian – one function that stand-up plays in contemporary culture. The solitary man with the mic addressing what's wrong with the world, pointing out our own foibles, and giving us a way to laugh at life's absurdity is a long way from the comic of film or TV or theatre. He's not part of an ensemble. He's not part of a story. He's self-made, and we pay for his wisdom. We relinquish our own authority for an hour – or a tight five – in order to allow him the authority to explain something of our lot to us.

The real model of the stand-up comic isn't the clown or the storyteller. It's closer to the dad giving a speech at a wedding. Historically, he grew out of the master of ceremonies who controlled the unruly crowd of the music hall or vaudeville show; later, he was the entertainer who provided relief for the troops during wartime. In each of these situations, the laughter he sought was balanced by the authority he exerted – he gave us reason for high spirits, but reminded us of our place at the same time. The stand-up comic is no different. We laugh at his jibes, while waiting, terrified, for the moment when his attention will settle on us.

The good stand-up, in Western culture, is the good father.

He makes us feel safe while keeping us reminded of his power to cut us down with a word. He commands his crowd. If he falters, he dies. If he dies, it unsettles us. The entire performer-audience dynamic of stand-up is geared towards this relationship (and I won't write an essay on the Oedipal dynamic of hecklers, but I could).

This paternalism plays out across the spectrum of popular culture – anxieties about appropriate and preferable father figures can be read into everything from Shakespeare to Star Wars. Whole books have been written about 70s and 80s cinema's crisis of paternity, citing absent dads from ET to The Exorcist as proof of an ongoing search for a new model of masculinity authority. And this seems to me one of the suppressed drives of stand-up: do you prefer your Jason Byrne, dragging his punters around on stage in a cardboard box while yelling till he's tomato-faced? Or your David O'Doherty, gently serenading you with quirky ditties that maintain a space for innocence? Or do you like to see men failing to command respect, their shows deliberately falling apart or dissecting their inner workings and demystifying our own desires towards comedy? Who's your daddy?

Obviously it doesn't have to be this way. And just as obviously there are plenty of folks who don't need stand-up to play out some personal-cultural male authority crisis in order to find the funnies. The whole relationship between performer and audience can hinge on completely different processes; at the same time, I don't think the culture's going to change in a hurry, just as I don't think people who only want theatre to be light escapism or film to be action-packed spectacle or dinner to include at least one portion of meat will be going away any time soon. There's way more going on in here than whether something's 'good' or not.

But it's not all subjective, either. "Funny" is a relationship between performer and audience, and this is made even more complex by the social nature of stand-up. Anyone who's been to a couple of shows will know that the “funny” in a room empty but for a handful of people is different to the “funny” of a hall packed with cacklers. It might be precisely the same show on offer, but our laughter is inflected by the crowd in which we find ourselves.

So if you're watching a stand-up – of whatever sort – and wondering why everyone's losing their shit while you can't find a thing to smile at, check what's really going in your head. Do you need a man in front of you to reassure you it's ok to laugh? Do you need the crowd around you to let you know the same thing? Do we laugh because we're honestly confronted by something new, or unexpected, or does laughter come from somewhere much more conservative, more reactionary? Do we ever laugh at something with which we fundamentally disagree? Do we ever laugh at a person whose very identity, in some way, doesn't signify something much more than the words coming out of their mouth? Fact is, nobody is “funny funny” on their own. Look away from the stage, and start asking some different questions entirely.

Wednesday, March 23, 2011

Reviews: Dance Massive

THE WEIGHT OF THE THING LEFT ITS MARK

By Shaun McLeod

I'm just going to have to accept that my job brings with it the very small chance that on any given night a flying soup spoon is going to hit me in the privates. This is a conclusion I've reached after much reflection brought on by a flying soup spoon hitting me in the privates. I can't come up with statistical proof that I'm more endangered than most in this regard, but when I compare the number of times most people have been hit in the privates with a flying soup spoon (0) and the number of times I've been hit in the privates with a flying soup spoon (1) I think there must be something to it.

You know, now that I think about it, it might have been a dessert spoon. The offending piece of cutlery was just one of hundreds of knives, forks and spoons which were employed for various obscure purposes by the four dancers of The Weight of the Thing Left Its Mark, but perhaps ironically it was the thing that had the most impact on me. It wasn't much of an impact, though, and it left no actual mark or anything.

The Weight of the Thing... is improvisational dance directed and choreographed by Shaun McLeod. I've read others praising the piece but I didn't really find myself responding to it in any particular manner. Improvised dance can often leave me that way – it's as if I'm being presented with a bunch of answers without being informed of the question. It can be surprising, but if I don't have an inkling why this movement or phrase was chosen over all of the other possibilities which might have occurred, it can be the choreographic equivalent of peach loggerhead very adagio the crepeee bullfrog bullfrog inodoro. The soup spoon thing was an accident (OR WAS IT) but with impro, the distinction between accident and intention can be fuzzy.

You could say the same thing about someone like Deborah Hay, whose technique literally involves dancers addressing themselves to particular questions in the moment without letting the audience know what those questions might be. But at least I know Hay's philosophy quite well, and can see how an individual performer is embracing the kind of challenges she sets out, if not the particular problems themselves. It might just be, then, that I don't know Shaun McLeod's work, so I don't know what's informing the choices of his dancers.

Season ended.

MUSIC FOR IMAGINED DANCES

By Madeleine Flynn and Tim Humphrey


There's not a terribly strong critical community discussing sound art in Australia today. There are voices out there, but compared to artists working in most other art forms I imagine sound artists have a pretty tough time being heard, so to speak. And I don't claim it as an area I'm particularly schooled in, either, though I know there's a very rich tradition of avant garde aural art that's being furthered by some very talented people in this country today. It would be hard to visit this exhibition/installation/event without gaining an inkling of appreciation for that tradition, too: it's worthwhile even just as an impressionistic historical record.

Madeleine Flynn and Tim Humphrey have assembled an enormous archive of music with a connection to dance – from works specifically composed for choreography to music that inspired people who compose(d) for dance. The track listing is played randomly for the audience, who are left on their own in an installation setting lit by a dazzling, subtly shifting lighting array. The effect isn't immediate. It takes a while to feel immersed in the space, and it's recommended that you try to stay there for half an hour. I managed that easily, and could have stayed longer. Best of all, I was the only person around when I visited the piece, and this made it an even more powerful experience.

What shocked me was how gently disorienting the whole shebang can be. At one point a vocal line emerged during a song (by Ligeti, I think) and I jumped, suddenly sure there was someone else in the room with me. Later I was a bit afraid again, for a different reason. Near the end I thought I might be having a mild stroke, but it was just my eyes having trouble focusing on the shadows I was casting on a wall. All of this was inspired by a bunch of songs on random. It's a really good selection.

And dance seems somehow intrinsic to their composition. Even though there are no dancers in this work, it's hard not to start to see a dance in your mind's eye, or feel one in your body. Maybe it's just your imagination attempting to fill the void where the choreography should be (it's part of Dance Massive, after all) but I did have the distinct feeling that some music, or sound art, has a connection to choreography that's much deeper, more embedded.

Anyway, it's free and it's on days and some evenings until Sunday night. At Dancehouse; bookings not required.

IN GLASS

By Narelle Benjamin


This is beautiful dance performed by beautiful dancers. There's no arguing that. You'd be hard pressed to find a pair of performers more watchable than Kristina Chan and Paul White. It left me a little cold, though. While it's technically elegant and immaculately danced, I think it could have benefited from some close dramaturgy – there are ideas in play, but they're thrown around in a loose manner that doesn't match the amazing accuracy of the dancers themselves.

The central motif is the mirror. Chan and White interact with mirrors large and small, echo each other's movements, dance with video projections of themselves or make reference to countless stories of mirrors, from Alice in Wonderland to Sleeping Beauty to the myth of Narcissus. In one particularly striking sequence White sprouts mirrors like wings, tripling his reflection so that he becomes a kind of vain Cerberus. I'm not really sure why, except that it looked great.

There are moments when the reflections have a strong impact. At times it seems as though there are four, six, eight dancers on stage at the same time, though the conscious mind knows that isn't the case. It seems a potent evocation of the mirror stage of psychoanalytic thought, when we misrecognise ourselves in the glass, not comprehending that the reflection is our own, and pondering the strange power we have over this puppet's movements. But for all its power, I wasn't particularly energised by In Glass, and was left wondering if I'd missed something.

Season ended.

SWEAT

By Branch Nebula


I have no idea who Branch Nebula are but this show was a sheer delight. Not that its subject matter is particularly joyous – it addresses the lives of menial and industrial workers in our cities, from cleaners to hospitality staff, in ways that are often troubling (you learn more about bacteria than you might want to know, for instance). But the cleverness of the presentation can't fail to charm.

It commences with the audience wandering into the playing space, where there are no chairs, no set, no props. There's a sole performer, who immediately begins to explain what we've done wrong so far and how we should appropriately respond to the rest of the work. We're to empathise with the situations of performers when required, and at other times maintain a cool objective distance in order to appreciate the points being made. She then asks audience members to help her remove items of clothing one by one and, almost naked, suffers some kind of terrible violence (a factory accident? A workplace assault?) She lies on the floor in abject humiliation, screaming at us to look away. It's a sublime theatrical moment – we're there to look. That's part of our job description. And over the next hour, we look at people we normally don't see, despite their constant presence in our lives.

This is dance theatre, but the spread of performance styles it engages with is broad. Breakdance, contemporary, martial arts, parkour, song, spoken word, even soccer. Soccer! There's a riveting sequence in which a man messing around with a soccer ball – the way he might on a lunch break – begins using a woman's body as a sort of human goalpost, manipulating her more and more violently as a tool for his entertainment. There's no didactic point to be made, but the wealth of associations it conjures is gripping.

The coup de theatre comes in a late scene, where a crew of serving staff, grins fixed like a rictus, seat a group of audience members at a long table for a feast. Without revealing too much, the culinary presentation quickly comes to resemble the old Pro Hart Stainmaster ad. The look of unbridled glee on the face of a kid who planted herself front and centre seemed to express what everyone else was thinking right then. This is messy art – and the dance styles on offer are a long way from the cool, technically precise formalism of a lot of Australian choreography. But we live in messy times, and this production seems to have nailed something of the world we live in despite its ragged edges. It seems fitting that one of the questions I left with was: who's going to clean all of this up?

Season ended.